I'm the guy on the left.
I'm a software engineer and sometimes manager working on Chrome Security in Mountain View, CA, USA. Before that, I worked on Chrome OS, Android Pay, and Zavers in Boulder, CO.
Like most people, I like to pass the free time with friends, my husband (Brandon S. Ward), and our dog: hiking, cooking, board games, and watching entertainment. Our dog snoozes nearby for the last two of those. I organize a science and sci-fi book club that meets online. We read about one book per month.
The title of this blog is a reference to the philosopher Robert Nozick's thought experiment as a critique of utilitarianism. Quoting Wikipedia:
A hypothetical being, which Nozick calls the utility monster, receives much more utility from each unit of a resource they consume than anyone else does. For instance, eating a cookie might bring only one unit of pleasure to an ordinary person but could bring 100 units of pleasure to a utility monster. If the utility monster can get so much pleasure from each unit of resources, it follows from utilitarianism that the distribution of resources should acknowledge this. If the utility monster existed, it would justify the mistreatment and perhaps annihilation of everyone else, according to the mandates of utilitarianism, because, for the utility monster, the pleasure they receive outweighs the suffering they may cause.
The argument goes: utilitarianism will lead to warehouses full of people being pumped full of happy juice, against their will, because that's the most morally righteous thing to do. The thing is, though, we haven't seen any utility monsters in practice and governments would do well to try to increase the happiness of their citizens. Quoting Steven Pinker writing, in Enlightenment Now, defending humanism and utilitarian thinking:
The other reason that humanism needn’t be embarrassed by its overlap with utilitarianism is that this approach to ethics has an impressive track record of improving human welfare. The classical utilitarians—Cesare Beccaria, Jeremy Bentham, and John Stuart Mill—laid out arguments against slavery, sadistic punishment, cruelty to animals, the criminalization of homosexuality, and the subordination of women which carried the day. Even advanced on utilitarian grounds. And, at least so far, Utility Monsters and rabbit gratification factories have not turned out to be a problem.
Also, I like the idea of "monsters" as representations of our fears and weaknesses as thematically approached and popularized by Lady Gaga as "the way that fame is a monster in society" but also its many pitfalls as iconographic monsters. It's a good reminder that it's better to be safe than famous. And, in yet another example of art influencing science, some scientists have named a species of fern after Lady Gaga's formulation:
A new genus of ferns, Gaga, and three species, G. germanotta, G. monstraparva and Kaikaia gaga, have been named in her honor. The name monstraparva alluded to Gaga's fans, known as "little monsters", since their symbol is the outstretched "monster claw" hand, which resembles a tightly rolled young fern leaf prior to unfurling.
Finally, Monsters Inc is pretty fun, ya know?
IRC: jclinton on GIMPNet, Freenode (not on there very often, these days)